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Imperialisms, Ancient and Modern, On the British Acquisition of Egypt in 1882 (1908) 1.1-3
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The Earl of Cromer: On the British Acquisition of Egypt in 1882 (1908) Egypt may now almost be said to form part of Europe. It is on the high road to the Far East. It can never cease to be an object of interest to all the powers of Europe, and especially to England. A numerous and intelligent body of Europeans and of non-Egyptian orientals have made Egypt their home. European capital to a large extent has been sunk in the country. The rights and privileges of Europeans are jealously guarded, and, moreover, give rise to complicated questions, which it requires no small amount of ingenuity and technical knowledge to solve. Exotic institutions have sprung up and have taken root in the country. The capitulations impair those rights of internal sovereignty which are enjoyed by the rulers or legislatures of most states. The population is heterogeneous and cosmopolitan to a degree almost unknown elsewhere. Although the prevailing faith is that of Islam, in no country in the world is a greater variety of religious creeds to be found amongst important sections of the community. In addition too these peculiarities, which are of a normal character, it has to be borne in mind that in 1882 the [Egyptian] army was in a state of mutiny; the treasury was bankrupt; every branch of the administration had been dislocated; the ancient and arbitrary method, under which the country had for centuries been governed, had received a severe blow, whilst, at the same time, no more orderly and law-abiding form of government had been inaugurated to take its place. Is it probable that a government composed of the rude elements described above, and led by men of such poor ability as Arabi and his coadjutators, would have been able to control a complicated machine of this nature? Were the sheikhs of the El-Azhar mosque likely to succeed where Tewfik Pasha and his ministers, who were men of comparative education and enlightenment, acting under the guidance and inspiration of a first-class European power, only met with a modified success after years of patient labor? There can be but one answer to these questions. Nor is it in the nature of things that any similar movement should, under the present conditions of Egyptian society, meet with any better success. The full and immediate execution of a policy of "Egypt for the Egyptians," as it was conceived by the Arabists in 1882, was, and still is, impossible.