# Livy 1.30-33

Livy's Ab Urbe Condita, Livy, Lines 1.30-1.33. Latin.

Canonical: https://interlinea.aeterna-institute.org/library/latin/livy-s-ab-urbe-condita/livy/1.30

Although Sallust and earlier historians had also adopted the outlook that morality was in steady decline and had argued that people do the sort of things they do because they are the sort of people they are, for Livy these beliefs were a matter of passionate concern. He saw history in terms of human personalities and representative individuals rather than of partisan politics. And his own experience, going back perhaps to his youth in Patavium, made him feel the moral evils of his time with peculiar intensity. He punctuates his history with revealing comments:
Fortunately in those days authority, both religious and secular, was still a guide to conduct and there was as yet no sign of our modern scepticism which interprets solemn compacts to suit its own convenience (3.20.5). Where would you find nowadays in a single individual that modesty, fairness and nobility of mind which in those days belonged to a whole people? (4.6.12).
In looking at history from a moral standpoint, Livy was at one with other thinking Romans of his day. Augustus attempted by legislation and propaganda to inculcate moral ideals. Horace and Virgil in their poetry stressed the same message—that it was moral qualities that had made and could keep Rome great.
The preoccupation with character and the desire to write history that would reveal the effects of character outweighed for Livy the need for scholarly accuracy. He showed little if any awareness of the antiquarian research of his own and earlier generations; nor did he seriously compare and criticize the different histories and their discrepancies that were available to him. For the most part he is content to take an earlier version (from Polybius or a similar author) and to reshape it so as to construct moral episodes that bring out the character of the leading figures. Livy's descriptions of the capture of Veii and the expulsion of the Gauls from Rome in the 4th century BC by Marcus Furius Camillus are designed to illustrate his piety; the crossing of the Alps shows up the resourceful intrepidity of Hannibal. Unfortunately, it is not known how Livy dealt with the much greater complexity of contemporary history, but the account of Cicero's death contains the same emphasis on character displayed by surviving books.

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Livy's Ab Urbe Condita, Livy. Text: The Latin Library (thelatinlibrary.com), used with permission. Changes: HTML markup removed and the text divided into reading sections by Interlinea.
License: Used with permission (https://www.thelatinlibrary.com/about.html). Source: https://www.thelatinlibrary.com/livius/livybio.html.