1.1.143 to 1.1.147

(108) Now let us consider those persons who are in our hand, which right is also peculiar to Roman citizens. (109) Both males and females are under the authority of another, but females alone are placed in the hands. (110) Formerly this ceremony was performed in three different ways, namely, by use, by confarreation, and by coemption. (111) A woman came into the hand of her husband by use when she had lived with him continuously for a year after marriage; for the reason that she was obtained by usucaption, as it were, through possession for the term of a year, and passed into the family of her husband where she occupied the position of a daughter. Hence it is provided by the Law of the Twelve Tables that if a woman was unwilling to be placed in the hand of her husband in this way, she should every year absent herself for three nights, and in this manner interrupt the use during the said year; but all of this law has been partly repealed by legal enactments, and partly abolished by disuse. (112) Women are placed in the hand of their husbands by confarreation, through a kind of sacrifice made to Jupiter Farreus, in which a cake is employed, from whence the ceremony obtains its name; and in addition to this, for the purpose of performing the ceremony, many other things are done and take place, accompanied with certain solemn words, in the presence of ten witnesses. This law is still in force in our time, for the principal flamens, that is to say, those of Jupiter, Mars, and Quirinus, as well as the chief of the sacred rites, are exclusively selected from persons born of marriages celebrated by confarreation. Nor can these persons themselves serve as priests without marriage by confarreation.